Davis, Graeme 1995 0-7734-1245-X 204 pages This interdisciplinary study examines the formal experiments of Wordsworth's 1805 Prelude in light of late nineteenth- and twentieth-century theories in neuroscience. To historians of science, the study argues that the central paradigms of dual-brain theory were advanced as early as 1805 in Wordsworth's experimental verse on the growth of his own mind. For literary critics, this study suggests ways of applying theories from neuroscience to the reading of literary texts. The study seeks to articulate a shared psychology at the center of the revolutionary poetics of the Romantics, also examining Coleridge, Blake, and other British poets.
Coulter, Jeff 2007 0-7734-5315-6 260 pages This book engages a range of currently debated issues in the philosophy of mind and cognitive science, challenging certain cognitivist positions in contemporary neuroscience. In addressing each topic, an effort is made to illuminate the historical-philosophical origins of the problems confronted, exposing a central the way in which various forms of philosophical materialism are often uncritically invoked to buttress ‘scientific’ claims about the human mind/brain and behavior. The authors conclude that a radical reorientation is required if the confusion that permeates the field is to be eliminated.
Schins, Juleon M. 2004 0-7734-6557-X 284 pages A challenging work that founds a theory of knowledge on the mathematical insights of Kurt Gödel and Roger Penrose. This is a study on the dual (material and non-material) nature of consciousness. It is an answer to the tremendous problems materialism faces when trying to define consciousness, a recent phenomenon called the ‘incompleteness’ of sciences, and the philosophical urge to unify common-sense causality and quantum causality. The study also treats four examples of incompleteness (mathematics, physics, biology, and ethology) and shows that only the postulate of a non-material human mind can account for these empirical data.
Rothbart, Daniel 1997 0-7734-8721-2 170 pages This study explains scientific progress through analogical cross-fertilization of ideas between distinct physical systems. In many cases progress can be generated from a radically new juxtaposition of apparently incongruous physical systems, producing original horizons of intellectual vision. The work will be of interest to philosophers who examine issues related to the study of metaphor and analogy, and those who study the conditions and limits of scientific knowledge, the relationship between instrumental findings and theoretical progress, and the realism/antirealism debate.
Al-Allaf, Mashhad 2023 1-4955-1095-6 212 pages "Jabir crafted a veritable system not only for chemistry as an empirical science but also for the philosophy of science, metaphysics, and methodology. ...This book...relies on the original writings of Jabir including many of his manuscripts that are not published yet." -Mashhad Al-Allaf (Preface)
Zviglyanich, Vladimir A. 1993 0-7734-9865-6 284 pages Using the analytic tools of philosophy, methodology, culturology of science and applied philosophy, the author originates an approach enabling one to treat the process of the social and cultural determination of cognition in the unity of its synchronic and diachronic aspects; to justify the culturally produced types of scientific and theoretic activity in the process of its genesis; and to elucidate ways of knowledge-realization in meaningful forms of human vital activity as an intrinsic component of its development. This is the first philosophical book to present the ties of cognition and culture from the viewpoint of "man-world" relations and the first to outline the role of the personality in the process of knowledge application in society and culture.
Roscoe, John 2010 0-7734-3609-X 268 pages This book asserts that what makes science “science” can only be the peculiar mode of its exercise of reason. Its essential content is a careful analysis first of the Euclidean paradigm for systematic intellectual work and then of the Newtonian paradigm for the particular intellectual work of the scientist which has so often been confounded with it.