Subject Area: NorwaFurseth, Inger2002 0-7734-7195-2 472 pages
This study includes three social movements: the Lofthus revolt, the Thrane movement, and the early labor movement; and two religious movements: the Hauge movement and Norwegian Methodism. The analysis examines how they mobilized resources to reach their goals, the external and internal factors that influenced their degrees of success and failure, and the interactions and exchanges between them. It uses a combination of resource mobilization theory and political process theory for analysis.Lunden, Stephanie L. Anya2010 0-7734-3760-6 216 pages
Advances a theory of weight in which a syllable shape in a given position is only heavy if it, on average, is sufficiently proportionally longer than a CV (consonant-vowel) in the same position. While the analysis of weight is consistent with the basic tenets of moraic theory, a departure is made from standard moraic theory which takes moras to be prosodic units associated directly to segments.Predelli, Line Nyhagen2003 0-7734-6640-1 368 pages
With a focus on missionary women and men in the Norwegian Missionary Society in Madagascar and Norway, this study provides an in-depth examination of how gender relations are negotiated in a religious organization. The time period covered (1860-1910) coincides with colonial efforts of major European states. The book also discusses how aspects of class, race and sexuality must be taken into account in studies of gender relations in the missionary movement. It shows, for example, how marriage propositions and sexual relations between white missionaries and black converts were dealt with by the mission organization in Madagascar. Other topics include the attempts of Norwegian missionary women to impart a form of domesticity to Malagasy girls, their efforts to establish direct links with the broader feminist movement, and the gradual democratization of the mission organization both in Norway and Madagascar.Hale, Frederick1992 0-7734-9217-8 244 pages
This is a historical study of religious transition in Norway and among Norwegian immigrants in the United States and southern Africa. It traces the domestic and Anglo-American factors which by 1900 had changed Norway from a society almost uniformly Lutheran by law and deeply-rooted tradition into one in which many people had only tenuous ties to their established church while tens of thousands of their countrymen became members of nonconformist denominations. These copiously documented findings challenge assumptions which have been axiomatic among historians of Norwegian immigration throughout the twentieth century. They also undermine unproven generalizations about immigrant religiosity made by such prominent historians as Oscar Handlin and Timothy Smith and reproduced uncritically by many of their colleagues.Hamsun, Marie2011 0-7734-3944-7 168 pages
This is Marie Hamsun's personal narrative from the years 1940-1952, i.e. from the invasion and occupation of Norway until the death of Knut Hamsun. She illuminates personal, psychological, and political facets of Knut Hamsun's character and traces the roots of his deep-seated Germanophilia and Anglophobia, respectively. Her insights are based on her forty-three-year marriage to the controversial Nobel Prize winning Norwegian writer and World War II Nazi collaborator.
This edition is the first authorized English edition of Marie Hamsun's memoir, a work, which is indispensable to the understanding the life and works of Knut Hamsun.Thompson, David G.2004 0-7734-6422-0 555 pages
After Norway gained full independence from Sweden in 1905, it faced the challenge of maintaining its sovereignty as a small state caught in the midst of rivalries and conflicts among the great powers. This book examines how the armed forces played an important part in this policy through the end of World War I, followed by the steep decline in Norwegian defense spending and capabilities in the face of economic depression and apparent absence of international threats in 1918, the Labor government’s taking office in 1935 with Norway still lacking any clear military strategy or unified defense policy on the eve of World War II, the German invasion in 1940, and then the apparent danger of a Soviet invasion in 1948 that galvanized the government to make defense a priority, Norway’s NATO membership in 1949 and participation in the American Military Assistance Program in 1950, both reflecting Norway’s choice of collective security over non-alignment.Michael A. Lange2007 0-7734-5362-8 356 pages
Examines the role of informal narrative (casual stories exchanged by people in everyday interactions) in the process of creating and maintaining cultural identity in relation to the inhabitants of the Orkney Islands off the Northern Coast of Scotland. These narratives serve as the means by which a community negotiates and forms its self identity and, therefore, provide a suitable window onto this cultural negotiation process. Combining symbolic interpretive theory from anthropology with performance theory from folklore, this analysis illuminates narrative as a cultural tool used to construct various identities, concepts of communality and community. This analysis, being directed towards the Orkney Islands, seeks to understand Orcadian identity in both its own perception of its separateness from mainland Scotland and the way in which it draws heavily on a sense of Scandinavian identity.Andersson, Mette2005 0-7734-5986-3 508 pages
This is a current prime political and scholarly issue in Europe and North America, the fate of migrant youth. Instead of seeing their precarious situation in simplified cultural terms, this book argues that an understanding of their situation has to rest upon an analysis of their everyday life situation. With a focus on the mechanisms of their outsidership and their ways of dealing with it, this book develops a generative model where the different ideal types of migrant youth social organization and mentalities are demonstrated. Resting on a solid empirical study of three migrant youth contexts, a street gang, a Muslim student association, and a sports club, the analysis demonstrates how they all represent specific soluti8ons to the problem of the spatial politics of recognition and misrecognition.