Subject Area: Ethics
This comprehensive and ecumenical bibliography of titles related to Scripture and ethics includes books and periodicals in English, French, German, Italian, and Spanish. Many entries contain brief annotations which indicate their scope or thesis. Entries are arranged both according to the Old and New Testament, as well as the individual books and/or authors. Entries are also given in certain key thematic issues, such as methodology of the interplay and usage of the Bible in ethics, liberation theology and Scripture, biblical authority, feminist issues in biblical hermeneutics, and a number of theological themes such as justice and righteousness, the love command, law and gospel, sin and reconciliation, etc. Finally, entries are provided which cover a number of particular ethical themes such as ecology, economics, medical ethics, sexual ethics and gender issues, war and peace. A final section gathers titles which were published prior to the Second Vatican Council, which marked a watershed for the greater appropriation of Scripture in the discipline of Roman Catholic moral theology. This bibliography provides an overview of the vast array of material available, topics covered and approaches used by authors writing in the five principal Indo-European languages, but also representing all the major Christian traditions, as well as Jewish ethics and material drawn largely from the Old Testament. This work will be a valuable reference guide for any individual research project into any of the various areas of biblical ethics.1986 0-88946-149-X
Attempts to set forth as accurate a picture as possible of the present state of biomedical ethics in Canada, along with recommendations as to how it can be improved. Also shows how far the goal is of expanding the field of biomedical ethics so as to provide major improvements in the quality of health care in Canada.2002 0-7734-7156-1
During 1804-05 and 1805-06, while teaching at the University of Halle, Friedrich Schleiermacher lectured twice on philosophical ethics. From the first lectures only his notes on the theory of virtue are extant. In 1805-1806, however, we have his own dense notes covering 98 hours of lectures. He planned to revise this (Brouillon zur ethik) for publication, a project which was never completed. But these Halle lectures reveal for the first time the details of his distinctive approach to ethics as a philosophy of culture. In these lectures he presents ethics as the critical examination of reason embodied in selves in community. He unfolds the web of relations of selves within the diverse communities of formative action, communication and language, art, the state, friendship, knowing, and transcendence. This translation makes available in English the first systematic presentation of his ethics as an inclusive vision of cultural goods, virtues and duties. His emphasis on the idea of the highest good leads to a recovery of the teleological principle in which morality consists in the formation of structures, i.e., the goods of the moral life which he calls cultural organs. These organs, in turn, are used in the exchange of ideas and goods. His critical philosophy – against the stream of the prevailing transcendental philosophy – is dialogically open, and thus resists a speculative absorption of differences and opposes the subordination of the individual to a totalizing whole. His ethics confronts issues that still reach into today’s questions of pluralism, language communities and communication, and the individual in relation to community.1993 0-7734-9267-4
This volume presents current theory and empirical research on ethical and social issues in business. The twelve chapters originally appeared among the papers presented at the Annual Meeting of the International Association for Business and Society in Leuven, Belgium. These papers were selected for their overall excellence, and many of them deal with international and European concerns.2009 0-7734-3848-3
This book empirically and theoretically covers the three main facets of Business Ethics, Social Responsibility, Sustainability, Corporate Governance and Globalization. In spite of its critical attitude, the book conveys a message of optimism; despite the economic problems that engulf world economy there is a means to overcome the dangers of collapse.
This work applies an environmental ethic ground in an interpretation of Thomas Aquinas’s Summa Theologiae
to a particular environmental region, namely the Loess Hills of Iowa. The book begins by telling the ecological story of the Loess Hills and the proceeds to summarize the development of environmental ethics through the legacy of Henry David Thoreau, thereby revealing certain tensions that exist in contemporary environmental debates. Then, after considering the strengths and weaknesses of anthropocentric and ecocentric ethical systems, the author provides an exposition of Aquinas’s understanding of the bonum naturalis
, bonum connaturalis
, and the bonum supernaturalis
, as these are found in the Summa Theologiae
. From these a eudaimonistic ethic emerges: human communities ought to pursue flourishing only in ways that simultaneously save the contextualizing ecosystems. This ethic is then applied to the particular case of the Loess Hills, producing an eudaimonistic ecoregionalism. This study should appeal to scholars working in environmental ethics, philosophy, theology, and ecology.1998 0-7734-8351-9
This study contains a rich mixture of analytical ideas and views, and recommends reconstruction of the neo-colonial state as an effective way to deal with this pervasive institution. It examines corruption from a public choice perspective, providing policy-makers with more effective ways to deal with this important development obstacle. Part of the book deals with corruption in colonial Africa (specific emphasis on Nigeria), a neglected area in the literature.2012 0-7734-4049-6
In philosophical and economic traditions it is common place to discuss agency as rational and self-interested. This book examines how therapeutic practices in bi-polar support groups actually contradict this baseline presupposition. Can irrational people whose behavior does not correspond to their own personal interests be viewed as political agents, and this book argues yes. How does the madness inherent in mental illness factor into political organizing in radical groups like anarchists, and how can a new existential-phenomenological philosophy, which Dr. Kaye creates, help us to better understand grassroots organizing. The chapters progress from a discussion of transversality as the panacea to disciplinary power, which opens up agency, on to a discussion of existential-phenomenological intentions. It then moves to advocacy for this new philosophical system. It finishes in the final chapter on the art of living.
The main goal of the book is to advocate for a new, postmodern view of political agency by looking at how it relates to previous incarnations of modernism from continental philosophy from Hegel, Marx, Nietzsche, Freud, onwards to contemporary postmodern theories by thinkers ranging from Deleuze, Foucault, Derrida, Lyotard, and Butler.
This book was an attempt to create a totally unique philosophy utilizing continental thinking. The goal was to wed postmodernism, which has fallen out of fashion due to what constitutes a total misunderstanding of its main concepts, with canonical philosophers in the continental tradition, namely Hegel, Nietzsche, Marx, and Heidegger. The philosophers whose work I utilized as exemplary of postmodernism, and mind you, they sometimes dismiss this classification due to its misuse, are Michel Foucault, Gilles Deleuze, Jean-Francois Lyotard, Jacques Derrida, Judith Butler, and Felix Guattari. The overarching concern of this book is to view irrationalism in their work as a method of political agency, which I backed up with field observations in local bi-polar support groups in the Binghamton area. The point was to fuse continental philosophy with real therapeutic praxis, which culminates in an aesthetic conception of living, and ethics, which I view as ongoing processes that change as times change. The theme that runs through the whole book is a certain material-mortal approach to death whereby the extremely miniscule time one has to live, if examined authentically, compels the subject to take political and ethical actions, precisely because life will appear precious, and that this approach to death has a radically therapeutic effect on some people.
This work is a response to the lack of theological reflection on the qualitatively different poverty endured by women, a concrete manifestation of which is maternal mortality. This work argues that the failure of liberation theology to attend adequately to the poverty of women compromises its commitment to solidarity with the oppressed.1994 0-7734-9124-4
The fundamental problem of Epicurean philosophy is understood as the problem of being human in a mechanical universe, which brings out the philosophical importance of Epicurus and guards against treating him as a museum piece. A new interpretation of Epicurean ethics is developed against the background of a critical discussion of earlier interpretations. Although the whole range of the tetrapharmakos is covered in the book, as well as the Epicurean social philosophy of justice and friendship, the argument focusses on Epicurus' understanding of the nature of pleasure and pain and on the distinction between kinetic and katastematic pleasure.2007 0-7734-5283-4
This book presents a general overview of the lives and works of William Temple and R. H. Tawney. The author examines their notions of acquistiveness, re-evaluating other themes in their works in light of this. The ethical socialism of Tawney and Temple is appraised to examine and evaluate their ideas and to establish their philosophical and historical legacy.2004 0-7734-6567-7
This work of political theory traces, for the first time in a book-length work, the critical development of the idea of creativity in politics through the intellectual relationship of Simone Weil and Albert Camus. Assessing their separate but complementary attempts to bring aesthetic considerations of beauty and order to bear on an ethical conception of political life, the book calls into question both a purely aestheticized picture of reality and postmodern tendency to see reality as a discontinuous discourses by emphasizing that which Weil and Camus believed the activities of labor and art share in common: the capacity and obligation to transform our perspective while respecting our physical and metaphysical limits. Taken together, the work of Weil and Camus offers a prelude to the formulation of a self-consciously creative form of citizenship, critically respectful of established forms of political discourse and being, but willing to supplement or replace outdated forms with more appropriate ones. In this comparative analysis, creativity emerges as a basic reorientation to political phenomena. Their emphasis on the creative forces the analysis beyond their critiques of totalitarianism, where works on their political thought usually focus, revealing a shared need to assert a positive, non-dogmatic vision of political action. The creative suggests a temperament, extant in the work of the artist and in a re-conceived notion of labor, that both Weil and Camus believed could be usefully applied to the problems of modern politics.
This volume analyzes some of our attitudes concerning wildlife, and discusses problems facing wildlife. It is a spirit of concern for, and recognition of the value of, wild creatures that unifies the essays in this volume.1990 0-88946-843-5
It is frequently assumed that Troeltsch's real contribution lies in the field of the science of religion. This study proposes that Troeltsch's ethics is a vital component of his theological agenda.1993 0-7734-9835-4
This study deals with the depiction of ethically correct punishment in four late medieval Italian novella collections: Boccaccio's Decameron, Fiorentino's Pecorone, Sacchetti's Trecentonovelle, and Sercambi's Novelliere. It analyzes the function of ethics in dozens of short tales which can be profitably studied not only by scholars of Italian and other literatures, but also by students of medieval and Renaissance history, sociology, and philosophy.1994 0-7734-2295-1
This major philosophical discourse covers topics as diverse as time, causality, ethics, metaphysics, utopianism, politics, poetics, medicine, immunology, and theology. Its central thesis, that metaphysics is a science of immunology for the human spirit, reunites philosophy with its roots. Jacques Derrida has created a metaphysical virus, differance, which deconstructs the philosophical immune system, undermining the metaphysician's ability to defend the system against rhetorical attack. This work is an attempt to construct a superimmune system, consisting of a number of immune systems all operating in tandem, to defend both the physical and metaphysical systems against infection.1993 0-7734-1940-3
This book meets two specific needs: for an introduction to the ethical teachings of world religions and their basic concepts and desires; and for presentation of ethical teaching as it relates to theology and the basic religious system. This book will clarify many of the ethical teachings of world religions both theistic and non-theistic and how they are understood in the field of religious studies today.1996 0-7734-8767-0
Essays by some of Canada's leading scholars on various aspects of Bradley's thought.
The Unity of Moral Principle and Bradley's Absolute (Leslie Armour)
The Uses of Bradley's Absolute (H. S. Harris)
Process and Historical Crisis in F. H. Bradley's Ethics of Feeling (James Bradley)
Metaphysics and Ethics in Bradley's Idealism (Don MacNiven)
The Self and the Social Order (Elizabeth Trott)
Bradley's Critique of Mill's Utilitarianism (Philip MacEwen)
Feeling in Bradley's Ethical Studies (David Crossley)
F. H. Bradley and the Presuppositions of Critical History (Lionel Rubinoff)1997 0-7734-8521-X
This volume argues that neither theoretical nor confessional approaches to the relationship of faith and ethics can adequately address the issues involved. It draws on conceptual tools from the work of Bernard Lonergan to show that attention needs to shift from content to method. Using the work of John Calvin, it shows that faith shaped ethics. The volume contains an annotated translation and extended commentary of Calvin's Letter to Sachinus on Lending at Interest. This text is generally recognized by economic historians as an important one for understanding the development of early modern capitalism. The translators of existing versions in French and English do not have a background in Renaissance economic history, and this version corrects some problems with those texts. The commentary provides a substantial analysis of classical and Renaissance views of what an economy is and the meaning of economic transactions in human living. It places Calvin's theological work into the context of the general ethical dynamism of the Renaissance. This reappraisal of Calvin's thought will most certainly generate debate among moral theologians and specialists of Calvin. It also provides evidence of the relevance of these conceptual tools for the studies of history and theological ethics.2015 1-4955-0426-3
This book is a collection of essays written over the years on various philosophical approaches to ethics. It opens with an introduction that surveys the current status of investigations by natural scientists, biologists, and psychologists on the moral behavior of humans, comparing it with the behavior of higher animals. The remainder of the book is subdivided into seven parts, which treat development of moral theories.
While researchers and writers in the marketing profession tend to discuss ethics using a broad-based approach or through case studies, this work provides an in-depth examination of particular issues facing the marketing professional such as fear appeals, intrusiveness, and the marketer’s contribution to America‘s materialistic culture. Addressing these ethical challenges, the author explains how and why the profession needs to change its practices.
This book discusses several important topics. Firstly, the book analyzes the limits of tort law; the problems with Australian law on the negligent failure to disclose medical risks and the merits of no-fault compensation schemes. Then it studies the importance of the elimination of medical error and the adoption of sound and comprehensive risk management principles; apologies and open disclosure in medicine. It also discusses the relationship between expert evidence and medical malpractice litigation.
Guiding these essays is an explicit legal skepticism. The book centers on the belief in the limits of legal argument as well as the belief in the social undesirability of resource to legal rules to deal with the problems of life. The position is sympathetic to the arguments of a number of critics of America law such as Catherine Crier and Philip K. Howard who see Anglo-American culture as asking too much of “the Law.” Often the turn to the law attempts to replace responsibility, judgment, innovation and reason by an appeal to legal rules.2004 0-7734-6222-8
There have been many studies on the theme of Christian mysticism; few have explored the connection between mystical experience and ethics like this work. This work will contribute to the renewed interest in Hügel himself, and also to the general theme of mysticism and ethics. This book will offer the scholarly community an opportunity to engage an enormous intellect whose work is startlingly relevant to our current theological and ethical discussions and whose significance extends well beyond the role he may have played in a brief ecclesiastical controversy at the turn of the twentieth century.1998 0-7734-8508-2
This volume introduces a new approach to science that seeks to understand life and its management in a prophetic manner. This approach regards the soul and the mind as indivisible parts of humanity. There cannot be an educated mind without an educated soul. It proposes a new model for management to sustain and develop work, arts, families, government, industries.1995 0-7734-9409-X
Using the eleven clauses of a statement of principles currently under consideration by the police service, this study discusses how members of the police service are thinking about what they actually do. The language in which these principles are phrased is examined as well as the relevance of these statements to the contemporary issues. This book introduces some of the vocabulary of philosophical ethics and discusses these ideas in relation to today's police service. The book also includes short case studies taken from the daily press with a few questions that use some of the vocabulary of ethical thinking.1984 0-88946-764-1
The first attempt to create a constructive and ethical system based on process philosophy, which is often considered America's distinctive contribution to philosophy. Seeks to develop a system of Christian ethics based on process philosophy, but without employing the highly technical language of that discipline.1985 0-88946-862-1
Essays on business ethics written by philosophers, theologians, and professors of business.1997 0-7734-8606-2
This study is a chronological history of the moral and economic factors which have influenced United States-South African relations since 1948, accessible to students, academics and the general readers. The chapters are primarily divided according to US presidential terms to show how each administration has dealt with the problems of supporting business interests while denouncing South Africa's racial policies. Included are the basic debates over divestment, international criticism, and the development of apartheid. It can also be used for US history, political science, and African history classes.1991 0-7734-9906-7
An introductory textbook to Christian social ethics in the contemporary urban American context. Applies a reformed theory of justice and power to contemporary urban social-ethical problems. Chapters include: the urban ethos, urban theology, power in the urban setting, love and justice, evangelism and social action, John Calvin's economic theory, contemporary business ethics, racism, political ethics and housing, and a concluding chapter on peacemaking and the technological city. Rejecting the pessimism of French Protestant Jacques Ellul and the optimism of Boston theologian Harvey Cox, it maps out the terrain of a Christian realist urban ethic.1991 0-88946-212-7
Addresses the classical connection between rhetoric and ethics, its fragmentation during the 17th century, and the reunification of rhetoric and ethics in the 20th century. Includes such essays as "Platonic Rhetoric" by Charles Salman, "Persons, Personae, and Ghost Writing: Ethics and Fictive Voice" by George E. Yoos, "Stance Perception in Sixteenth-Century Ethical Discourse" by Lawrence D. Green, and "Differences That Unite Us: John Kennedy's Speech to the Houston Ministerial Association" by Frederick J. Antczak.1997 0-7734-8651-8
This volume investigates the meaning and contribution of Slovak Lutheran Social Ethics to the formation of social ethical thinking in Slovakia. It is a systematic view, examining it in the social, political and spiritual context of the development of the Slovak nation, Slovakia and Czechoslovakia, linking the development of the Protestant social ethics in Europe and the world. Chapter I presents a methodological background for the understanding of problems of social ethics in general, emphasizing Slovak Lutheran Social Ethics. Chapter II presents an historical survey of the development of Lutheranism in Slovakia, and then analyzes the development of the social and ethical opinions of Slovak Lutherans from about the end of the 19th century to the end of WWII. Chapter III follows a Christian Socialist line and the Christian Realist line after WWII. Chapter IV investigates the period from 1948 to the present.1991 0-7734-9894-X
Investigates ethical perspectives and themes in Judaism from the biblical through the modern period. Compares and contrasts the Jewish ethical tradition in Greco-Roman, Christian and Moslem ethics. Topics include: suicide, self-sacrifice, euthanasia, lying and deception, political ethics, the ethics of war and peace, women and ethics, sexual ethics, death and dying, AIDS, and bio-medical ethics.
This companion volume continues the work and thesis of Volume I. It contains a full investigation of the revolutionary theories and methodologies of Volume I and identifies major themes and thinkers not covered in the first book. Major themes such as Theodicy, Human Justice and Rights, Altruism, Mysticism and Jewish Ethics, Jewish Ethics and Zionism, and the whole question of Jewish modernism and ethics are examined. In addition, it considers some major thinkers who dramatically affected our understanding of Jewish ethics, from classical philosophers such as Plato, Aristotle, Maimonides, and Gersonides to moderns like Baruch Spinoza, Immanuel Kant, Søren Kierkegaard, Moses Mendolssohn, Hermann Cohen, Ahad Ha'am, Jacob Klatzkin, Abraham Isaac Kook, Isaiah Leibowitz, Martin Buber, Franz Rosenzweig, Gershom Scholem, Max Kadushin, Eugene Borowitz, Seymour Siegel, Alasdair Macintyre, Louis Henkin, Hannah Arendt, and Leo Strauss among many others.
It fills in a gap by outlining the ways that Plato and Socrates talk about life and death. There is also a lengthy discussion of how Aristophanes responded with satirical exaggerations of their positions. This author focuses entirely on how death and eternity are integral thematic components of the Platonic dialogues.
The contribution is in drawing on copious secondary material to make the argument that all great philosophy must serve as a confrontation with eternity. It must make the audience resolve the issue of their own mortality by confronting our precarious place in the cosmos. Eternity is a prescient theme in Plato and Socrates, which is important for bolstering their place in the Western canon.2014 0-7734-0050-8
This creative text is the result of a scholarly struggle with the meaning over the context of a social theory of law. It examines the philosophical, sociological and jurisprudential aspects of Gambattista Vico’s theory of law. Particularly his philosophical confrontation and engagement with important thinkers such as: Hobbes, Leibniz and Spinoza and the configuration of this thought with modern thinkers such as Gadamer and Deleuze.
This book presents a new theory of culture that attempts to present a unified taxonomy and lexicon of definitions of culture by various social scientists for use in the inter-disciplinary investigation of organizational culture. Both both qualitative and quantitative data is presented and analysed.2007 0-7734-5257-5
This book examines the legal framework and practices surrounding licensed donor insemination in Britain at the end of the twentieth-century, together with a detailed consideration of the legislative and policy based changes in the early years of the twenty-first century. Drawing on interviews with single women, lesbian couples and heterosexual couples, this analysis focuses on the practical effects of the Human Fertilisation and Embryology Act 1990 for women and men who had sought access to and used this procedure. This qualitative study explores the complexities and significance of the legal construction of parenthood and ‘the family’, together with the (re)configurations of biogenetic ties in the context of families with children conceived through donor insemination. ‘The family’ is, and remains, a powerful normalising presence negotiated by subjects seeking to make sense of ‘assisted’ kinship. Nevertheless, as this study shows, the multiple ways of being or doing ‘the family’ suggests it does not embody an essential truth.2013 0-7734-4336-3
This is a study of ethical principles and theories. Dr. Meynell defines the good in ethical matters as depending in large part, although not entirely, on how an action effects the happiness of and the fairness to sentient beings. He calls this “soft utilitarianism”.
What makes Meynell’ s work distinctive is that given the Aristotelian framework, he defends ‘Soft Utilitarianism’ as combining the principle of happiness with the principle of fairness, being careful to note that these two features of a proper ethical theory cannot be reduced one to the other. The moral agent must therefore balance them in order to reach the best decision in whatever circumstances he or she may face.
Shows in detail how Penn moved from an early Quaker prophetic or radical conception of the divine Light as challenge to every person, into a conception of moral truth as already known in part by everyone. A more complete study than had previously been possible of Penn's relation to the Socinian Unitarians, to the Cambridge Platonists and English humanists, and to some intense debates between Quakers and Anglicans and Baptists in which Penn took a vigorous part.