Subject Area: Postcolonial Studies

Black Women Novelists’ Contribution to Contemporary Feminist Discourse
2003 0-7734-6933-8
The Anita Hill – Clarence Thomas hearings serve as a point of departure to examine how six texts by black women novelists contribute to contemporary black feminist discourse. The manuscript is a comparative study of novels by both anglophone and francophone women: Mariama Ba’s Une Si Longue Lettre; ; Sapphire’s Push; Buchi Emecheta’s Head Above Water; Ken Bugul’s Le Baobab Fou; Tsitsi Dangarembga’s Nervous Conditions; and Myriam Warner-Vieyra’s Juletane. The text challenges the assumption that African American women’s writing is synonymous with black women’s writing, and it approaches issues facing black women globally: lesbianism, incest, rape, prostitution, polygamy, battering, and mental illness.

Collected Edition of Roger Dorsinville’s Postcolonial Literary Criticism in Africa
2003 0-7734-6652-5
The contribution of this collection to scholarship is fourfold: it contributes to the expansion of knowledge about the African continent through a critic’s response to its many forms of representation by writers outside as well as inside Africa; the range of writings provides intertextual evidence supportive of Dorsinville’s own complex representation of Africa in his fiction and memoirs; it is a documented record of a broad paradigm concerned with a postcolonial representation of the dialectic of home and exile, memory and identity, and selfhood and otherness; and it provides a fascinating display of a postcolonial writer-critic’s intellectual journey enlivened by his use of voice in the African tradition of oral exchange whereby he positions himself as the one speaking to and for the many. The volumes follow the original chronology of the publication of the individual texts. The contents range from books on (or by) Doris Lessing to David Halberstam, Idi Amin, and Muhammad Ali. The pieces are in French.

Constitutional Developments in the Post-Colonial State of Sierra Leone, 1961-1984
1993 0-7734-9290-9
A study of how the constitution and judiciary were perverted, elections rigged, and democratic processes subverted in an emergent African state.

Corruption and the Crisis of Institutional Reforms in Africa
1998 0-7734-8351-9
This study contains a rich mixture of analytical ideas and views, and recommends reconstruction of the neo-colonial state as an effective way to deal with this pervasive institution. It examines corruption from a public choice perspective, providing policy-makers with more effective ways to deal with this important development obstacle. Part of the book deals with corruption in colonial Africa (specific emphasis on Nigeria), a neglected area in the literature.

Decolonization Process in Africa During the Post-War Era, 1960-1990
1998 0-7734-8471-X
Examines the efforts of African states to complete the decolonization process, focussing on the divergent postures of Botswana, Malawi, Tanzania, and Zaire as representative examples. Examines in depth the factors that explain the divergent policies.

Developing Future Leaders in Namibia’s Independence Struggle: Higher Education’s Role in the Making of a New State
2015 1-4955-0323-2
This unique multidisciplinary case study targets the importance of higher education in facilitating and helping to produce social capital that empowered the people of Namibia to expand the necessary set of civic and political responsibilities to individuals chosen by church leaders to promote a new and transformed society in a once apartheid-like developing country.

Francophone Culture and the Postcolonial Fascination with Ethnic Crimes and Colonial Aura
2005 0-7734-6118-3
This study examines the frequently overlooked problem of how colonial-era memories often become haunting, obsessive points of reference for contemporary culture. Examining the widespread use of haunting as a theoretical mode of recovery of occulted colonial history as part of its larger study of colonial memories circulating between France and the Maghreb, this book demonstrates the postcolonial imperative of moving beyond the categories of victim and torturer that frequently characterize the recovery of colonial history. The work demonstrates how in both postcolonial France and the Maghreb cultural identity and memory are structured in large part through a dialogue with colonial history that impedes a confrontation with contemporary issues important to the present and future of those geographical territories. Through a study of how popular postcolonial figures such as Zinedine Zidane, Assia Djebar, Lei1a Sebbar, Azouz Begag, and Tahar Ben Jelloun point to the necessity of transgressing the mutually shared history of colonial defeat, victimization, and culpabilty uniting France and the Maghreb, this work suggests the emergence of a nuaced form of postcolonial memory. The necessity of reconsidering the unique place that colonial history holds in these cultures as a mythical and haunting point of identification is borne out through analyses of how these postcolonial subjects confront contemporary and potential future forms of cultural identity. The work contributes a unique perspective to postcolonial studies in that it demonstrates how the colonial era continues to structure cultural memory. In this regard, this work offers a fresh perspective to debates on revisionist history and demonstrates how formerly colonized subjects and their children contribute actively to dialogue on the relevance of the colonial past in contemporary contexts where postcolonial identity is being forged.

Gramscian Analysis of the Role of Religion in Politics: Case Studies in Domination, Accommodation, and Resistance in Africa and Europe
2010 0-7734-3754-1
This study employs Gramscian theory as an interpretive grid in examining the use of Christianity by European colonizers to facilitate their oppression of Africans on the continent and in diaspora. The work clarifies how the western powers utilized their religion in North America, Ghana, South Africa, and Kenya to justify their exploitation of Blacks and how many Africans, as Christian converts, assisted them to accomplish their imperialist goals. In addition, this research explains how other Blacks, in these same locations, interpreted their own religious tradition or revised western Christianity to form liberatory ideologies that legitimated their struggle for freedom and inspired their communities to oppose subordination.

Haitian’s Coming of Age in 1959: in the Postcolonial Light and Shadow of Castro and Duvalier
2005 0-7734-6053-5
This first-person narrative, in both French and English, by a sixteen-year-old Haitian told in diary form in 1959 parallels the coming to power of Castro in Cuba and contrasts the continued role of François (“Papa Doc”) Duvalier in Haiti. Both historical figures hover over the narrative and represent the hope and despair the narrator identifies as rite of passage away from his native Haiti, torn between his upbringing in a French Canadian boarding school and an apartment in Queens, New York, with his expatriate parents. This experimental book mixes languages in giving form to the process of individual growth. It uses Canada’s two official languages as formal references to the poles of cultural integration the narrator is called upon by upbringing to recognize and accept. Thus the narrative begins in French and subsequently shifts to English, symbolically characterizing the narrator’s growing up as a process embedded in the changing form of language.

How Citizens are Produced and Ethnicity is Maintained in Post-Colonial Mauritius, with Special Attention to the Creoles: An Anthropological Study
2013 0-7734-3598-0
This book examines how an education system can provide mechanisms for nation building This work exposes how these mechanisms influence imagining, building, and enacting nation in a country with no native population It also examines how its colonially introduced ethnic groups proudly proclaim their differences in language and history.

Imaginary Geographies in Portuguese and Lusophone-african Literature
2007 0-7734-5483-7
This study interrogates a series of utopian projections that have informed Portuguese and Luso-African letters and culture since the Renaissance. Concentrating on the three crucial historical moments – Portugal’s tenuous hegemony in the Asian seas in the sixteenth century, the collapse of its colonial empire in the mid-1970s, and the post-independence period of re-evaluating nationalisms in Africa – the study examines the familiar “long narrative” which casts the Portuguese Discoveries as an inaugural and enabling event in Europe’s conquest of the world. In the fifteenth- and sixteenth-century texts, a sense of belatedness and danger in the face of a vast commercial network which preceded by several centuries Portugal’s arrival in Asia undercuts this account. The narratives about Portugal’s colonial wars in Africa negate the Salazarist project to restore the mythologized age of discoveries and seek simultaneously to converge with anti-colonial guerrilla movements. The work of António Lobo Antunes eschews this trend, insisting instead upon the incommensurability between the liberation struggles and Portugal’s April Revolution. Concomitantly, recent Lusophone African literature pictures the struggle of liberation as a cancellation of historicity, and underscores the “differend” between official constructions of nationhood and the future imagined from below.

Land boundary Conflict in Africa: The Case of Former British Colonial Bamenda, Present-Day Northwest Province of the Republic of Cameroon, 1916-1996
2008 0-7734-5053-X
This work analyzes every aspect of the land and boundary dispute, tracing the conflict from pre-colonial times to the period of decolonization. The manuscript’s interdisciplinary approach combines elements of political science, anthropology and economics.

Life, Thought and Legacy of Cape Verde's Freedom Fighter Amilcar Cabral (1924-1973)
2006 0-7734-5898-0
For most liberation movements, the primary vehicle has historically been an armed struggle. This was true for the American Revolution, and is true for the various independent movements that campaigned against foreign rule in Africa, Asia and Latin America. Seldom has a liberation movement given primacy to theory over military confrontation. Amilcar Cabral was, however, an exception to this rule. While Cabral did not totally eschew armed insurgency, he campaigned fervently to hinge the liberation of Cape Verde and Guinea Bissau on philosophical underpinnings. Arguing for what he describes as the “weapon of theory,” Amilcar Cabral, founder of the African Party for the Independence of Cape Verde and Guinea (PAIGC) and a major figure in the struggle against Portuguese colonial rule in Africa, highlights the pivotal role of culture in national liberation and nation building. This book is the product of a collection of scholars who have come together to interpret, synthesize and give new meaning to the life and philosophy of Amilcar Cabral. While the focus here is on Cabral and his thoughts, the lesson, like all philosophical lessons, is universal and immortal. For any people victimized by oppression, there is an alternative to armed conflict. Cabral informs us that that alternative is “the weapon of theory.”

Limits of Democracy and the Postcolonial Nation State: Mali’s Democratic Experiment Falters, While Jihad and Terrorism Grow in the Sahara
2016 1-4955-0475-1
This book analyzes international politics in the Sahara, describing the Mali crisis and the coup d’état of March 2012 that lead to the collapse of the State. Themes include the weaknesses of African States, democratic governance, decentralization and political legitimacy: terrorism and Islamic fundamentalism; corporate competition for cocaine, hashish, weapons, oil, gas, and uranium; droughts and demography; and poverty of Mali’s vulnerable women, children and refugees - victims of political instability.

Limits of Democracy and the Postcolonial Nation State: Mali’s Democratic Experiment Falters, While Jihad and Terrorism Grow in the Sahara
2016 1-4955-0475-1
This book analyzes international politics in the Sahara, describing the Mali crisis and the coup d’état of March 2012 that lead to the collapse of the State. Themes include the weaknesses of African States, democratic governance, decentralization and political legitimacy: terrorism and Islamic fundamentalism; corporate competition for cocaine, hashish, weapons, oil, gas, and uranium; droughts and demography; and poverty of Mali’s vulnerable women, children and refugees - victims of political instability.

Literary and Cinematic Reservation in Selected Works of Native American Author Sherman Alexie
2005 0-7734-6198-1
This study explores the importance of the literary “reservation of the mind” in twentieth century native American literature. The book examines the contradictory nature of what the literary reservation space means primarily in the works of Sherman Alexie, but also includes discussions of works by N. Scott Momaday, Leslie Marmon Silko, and Louise Erdrich. Authors often recreate reservation space in positive ways, so their characters are able to survive colonial imposition and administration. The book deals with how Native authors reconcile fragmented identities with the landscape, and how damaging perceptions and policies regarding Native peoples have contributed to the “reservation of the mind.”

Metaphorical
2006 0-7734-5576-0
This book explores the theme of emigration within the different genres of Azorean literature, arguing that it results from the historical and social phenomenon of emigration in the archipelago. The authors examined in this book portray a regional, cultural and literary uniqueness that is distinct from, but part of Portuguese literature. The exploration of the relationship between island writers and their emigrant counterparts illustrates the symbiosis between island writers and those of the diaspora, a dialogue that contributes to the evolution of the concept of “Azorean literature.” This produces a negotiation between cultures, and becomes a way in which the writers create a metaphorical “tenth island” that congregates myth and reality, past and present, whether the work is set in the islands or in the Azorean diaspora. The “tenth island” is also synonymous with the position of Azorean literature and its negotiation of a position between being part of a Portuguese literary tradition and mainstream American literature.

Political Culture, Cultural Universals, and the Crisis of Identity in Africa: Essays in Ethnoglobalization
2011 0-7734-1390-1
This book examines the critical issues and trends in cultural transformation in Africa by examining the relationship between universal values and African cultures.

Post Colonial Stories by Roger Dorsinville in the Shadow of Conrad’s Marlow
2001 0-7734-7516-8
This volume contains a critical edition of interconnected stories by the Haitian writer Roger Dorsinville. They unfold in the form of a journey from childhood in the Caribbean to old age in Africa, and in the circular form of initiation retrospectively understood as a key to masculine and feminine behavior in the Caribbean and Africa. The Introduction argues that these stories draw the reader’s attention to a Conradian link between narrative form and power tactics. A number of creative and critical texts are appended along with a selected bibliography.

Post-Colonial Essays on South Pacific Literature
1998 0-7734-8474-4
This collection of essays embraces a variety of genres and areas of cncentration, including not only major figures of the South Pacific, but some of the newly-emergent voices as well. The book covers a vast expanse of territories, islands and states of mind where borders - social as well as geographic - are more permeable, more mobile than those we are used to in Europe and the United States.

Religious Discourse in Postcolonial Studies
2006 0-7734-5686-4
No other study explores the topic of religious discourse from within the context of postcolonial studies. This book uniquely analyzes two novels from very different contexts, Guatemala and Sudan, to illustrate that there is a profoundly problematic area within the ‘ethical purchase’ of postcolonial studies. It relates this problem to the ‘magical realism’ label that is applied to various postcolonial fiction. The book demonstrates this problem within postcolonial studies by critiquing the works of some of the foremost postcolonial critics. The study ends by bringing theory down to reality when it asserts that because of the differences between societies and cultures as they stand today, and with postcolonial studies lacking the necessary theoretical apparatus to deal with these differences, cultural contact is bound to elicit violence in one sense or another.

Representations of Education in Literature
2000 0-7734-7707-1
This collection brings together contributions which deal with representations of different forms and levels of education. It emphasizes that while the locus or language of the narrative may differ, there is much common ground between divergent cultures. It also shows how representations of education can identify and signify on the diversity of cultures and traditions I the modern world, providing the reader with challenging images around which one can create new interpretations.

Scientific Fallacy and Political Misuse of the Concept of Race
2004 0-7734-6372-0
The scientific validity of race has always been assumed. In the Historical aftermath of the Atlantic slave trade race is in fact a complex and divisive fallacy profoundly woven into the fabric of American society. Subject to political directives, scholars have subsequently made assumptions about people based upon their racial heritage to realize political aspirations. Thus, the fallacy of race has been fundamental to political exploitation and racism in the 21st century. This book exposes this function of race as little more than a political tool to insure power and wealth remain the bastions of post-colonial power structures.

South Africa, Shakespeare, and Post-Colonial Culture
2005 0-7734-6076-4
This book works within the frameworks of post-colonial studies and cultural studies in order to theorise, and then to illustrate, the possibilities for cultural creation in the context of oppression. It re-works the concept of hybridity, and the philosophies of liberalism and humanism, in order to suggest that these important and much-contested terrains within critical theory have specific potential in a South African context. This book applies these theoretical points to a specific trajectory of writing in English in the region, which it finds embodied in the writing of Solomon Plaatje, Peter Abrahams, Es’kia Mphahlele, Bloke Modisane, and Can Themba. By seeking to unlock the complex and sometimes contradictory ways in which Shakespeare is useful to these writers, the book addresses the traditional imbalance of knowledges in Shakespeare Studies by conceptualizing the presence of Shakespeare in these texts as indicative of an act of cultural appropriation and political resistance. Ultimately, the book makes a contribution to post-colonial and cultural studies’ engagements with how culture works, how resistance is inscribed, and what role theory can play in the neo-colonial world.

Succession of States in Respect to Treaties, State Property, Archives, and Debts
1991 0-88946-263-1
A study with great relevance and topicality for a world with a rapidly changing political map: discusses the succession of states to treaties and other obligations/rights, seeking answers to the question, Does a new state succeed to its predecessor's international rights and duties, and, if so, to what extent?

Symbolism in the Novels of Tawfiq Al-Hakim and V.s. Naipaul: A Comparative Study of Literary Technique
2012 0-7734-3047-4
This book compares the literary styles of two authors from vastly different cultural and national heritages. Tawfiq Al-Hakim is an Egyptian and V.S. Naipaul is from Trinidad. The cultures are different but their literary techniques bear an affinity to one another. The author showcases how cultural differences are depicted in these novels, while also revealing a shared set of literary conventions utilized by these talented authors. Both draw on mythology and Jungian archetypes which are fertile ground for critical analysis that juxtapose them.